Showing posts with label Benediction. Show all posts
Showing posts with label Benediction. Show all posts

By Siva’s Benediction

A brahmana in Kasi Varanasi once prayed to Lord Siva, “I want to give my daughter in marriage, but I have no money. Please give me money.” Lord Siva told him, “Go to Vrndavana and meet with Srila Sanatana Gosvami. You can ask him to give you some wealth for your daughter’s marriage.” The brahmana went to Vrndavana, by foot, and there he asked the villagers there for the whereabouts of a person named Sanatana Gosvami. As they all knew him, they pointed out his residence.

Srila Sanatana Gosvami was practicing bhajana near the Yamuna River at Kaliya-hrada, the former abode of the very poisonous snake named Kaliya. Kaliya-hrada was close to the Yamuna, and therefore its surrounding area was full of sand. Srila Sanatana Gosvami wore only a loincloth. He used to go begging door-to-door for a small amount of prasada (Krsna’s food remnants), and would take as his meal only one dry chapatti (flat bread), with no salt.

The brahmana arrived at his cottage and told him, “I went to Sankara Mahadeva, Lord Siva, and he told me to meet you. He said you will give me some wealth for my daughter’s marriage.” Sanatana Gosvami replied, “I have no possessions. You can see that I have nothing but a loincloth.” Then he thought, “Oh, Siva cannot tell a lie. He is my bosom friend.” Thinking of Lord Siva and contemplating further, he remembered a touchstone he had once disgarded and then forgotten. Now he told the brahmana, “Go to the Yamuna and remove some of the sand, and there you will find a touchstone. It is somewhere in the sand, though I don’t remember where.”

The brahmana found the jewel, touched it to iron, and the iron turned into gold. He was very, very happy that Lord Siva had told him to come to Vrndavana, and thought with gratitude, “My prayer has been answered by him.” On the way home, however, his greed for money increased and he began thinking, “Why did Sanatana Gosvami keep the touchstone in the sand? It had no use there. He must have still more valuable jewels.”

He thus returned, and Sanatana Gosvami asked him, “Why have you come back?” He replied, “I’ve come because I know that you have more valuable jewels than this.” Sanatana Gosvami then said, “Go and throw the touchstone in the Yamuna. The brahmana did so with all his power, and then Sanatana Gosvami told him, “Come here. Come here.” He gave him the mantra, “Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare” and said, “I do not have worldly jewels, but I have transcendental jewels. The jewel of Lord Krsna and Sri Radha will come to you in a very short time. So remain here. Your daughter’s marriage will take place automatically. Stay here and chant Hare Krsna.” That brahmana followed his instruction and became a very elevated saint.

Material Gain is Benediction or Poison?


There are two classes of men — namely the kṛpaṇa and the brāhmaṇa. A brāhmaṇa is one who knows Brahman, the Absolute Truth, and who thus knows his real interest. A kṛpaṇa, however, is one who has a material, bodily concept of life. Not knowing how to utilize his human or demigod life, a kṛpaṇa is attracted by things created by the material modes of nature. The kṛpaṇas, who always desire material benefits, are foolish, whereas brāhmaṇas, who always desire spiritual benefits, are intelligent. If a kṛpaṇa, not knowing his self-interest, foolishly asks for something material, one who awards it to him is also foolish. Kṛṣṇa, however, is not a foolish person; He is supremely intelligent. If someone comes to Kṛṣṇa asking for material benefits, Kṛṣṇa does not award him the material things he desires. Instead, the Lord gives him intelligence so that he will forget his material desires and become attached to the Lord's lotus feet. In such cases, although the kṛpaṇa offers prayers to Lord Kṛṣṇa for material things, the Lord takes away whatever material possessions the kṛpaṇa has and gives him the sense to become a devotee. As stated by the Lord in theCaitanya-caritāmṛta (Madhya 22.39):

āmi — vijña, ei mūrkhe 'viṣaya' kene diba?

sva-caraṇāmṛta diyā 'viṣaya' bhulāiba

"Since I am very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment." If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee, shows him special favor by taking away whatever material possessions he has and gradually giving him the intelligence to be satisfied only by rendering service to His lotus feet. Śrīla Viśvanātha Cakravartī Ṭhākura comments in this regard that if a foolish child requests his mother to give him poison, the mother, being intelligent, will certainly not give him poison, even though he requests it. A materialist does not know that to accept material possessions means to accept poison, or the repetition of birth and death. An intelligent person, a brāhmaṇa, aspires for liberation from material bondage. That is the real self-interest of a human being.

A devotee may foolishly ask for material benedictions, but Lord Kṛṣṇa does not give him such benedictions, despite the devotee's prayers. Therefore people who are very attached to material life do not generally become devotees of Kṛṣṇa or Viṣṇu. Instead they become devotees of the demigods (kāmais tais tair hṛta jñānāḥ prapadyante'nya-devatāḥ [Bg. 7.20]). The benedictions of the demigods, however, are condemned in Bhagavad-gītā. Antavat tu phalaḿ teṣāḿ tad bhavaty alpa-medhasām: "Men of small intelligence worship the demigods, and their fruits are limited and temporary." A non-Vaiṣṇava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance.
SBG 6.9.50