Taste the Highest Bliss

You are not meant to suffer. So there's no need to suffer a moment longer in this material existence. All you have to do is fix yourself solidly in Krishna consciousness seeing everything as His arrangement and offering everything to Him in all times, places, and circumstances. Why be miserable when you can taste unlimited bliss at every minute? This is real intelligence. Taste the highest bliss and share the highest bliss at every minute with everyone you meet. What could be more divine, more sublime, more refined?

In this material world the conditioned soul is very much distracted from his original all-knowing, all-blissful nature as Krishna's eternal servant because he is carried away by the so-called taste of material sense gratification. This artificial taste is encouraged and exploited by the materialistic propaganda mongers who make a handsome profit by misguiding the people in general promoting cigarettes, liquor, prostitution, meat eating, etc. The foolish sense enjoyer tries to become happy by squeezing as much pleasure as possible out of these things, but because there is no factual pleasure in sense gratification, the poor soul is ultimately left in a state of frustration and bewilderment. If, however, he will reconnect with his original transcendental nature diving deep into his eternal identity as the servant of the Supreme Personality of Godhead, he will taste a pleasure that is unlimitedly sublime and will go on increasing forever.
Chant:

Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare

Hare Rama, Hare Rama, Rama Rama Hare Hare

Sukh ( happiness, bliss)

Sukh ( happiness, bliss) is eternal demand of soul and is eternal nature of living beings. Whatever we do is for this sukh only. Till now, you were considering material (wordly) happiness as only happiness , passion. For enjoying that you need trinity : 1st you have desire (kamna) , then do some work for achiving it (karma) and then fortunate enough to realize the desire (prarabdh). Then only you get that - so called "happiness" which have 3 shortcomings: that happiness will not remain forever, either enjoyer or enjoyed will cease to exist and that temporary happiness will take you away from your real happiness - self bliss (by giving wrong sanskar).... ..

So, be assured that you are on right path.. The real bliss (self bliss, atma-sukh) can only be experienced once these desires for outer wordly sukh will cease. That anand, atma sukh will be vilakshan , that bliss will be exclusive in nature , it will be ever increasing , peaceful , constant bliss.....

You must be already experiencing it and that drives you to continue to take shelter of Shreemad Bhagwat GITAji. You can continue on this path and in my personal opinion, try to listen to satsang from a Saint about GITAji , who has realized the knowledge of GITAji. Sadhak Sanjeeni by Swami RamSukhdasji can definitely help you .......

Why Most People Miss Spiritual Bliss?

The Bhagavad-gita (15.11) states, “The transcendentalists who strive to situate themselves on the spiritual platform can see the soul clearly. But others who are not spiritually situated cannot see the soul, even if they try, because their consciousness is misdirected.”
Let’s understand the blinding effect of misdirected vision with an example. If somebody stares at the back side of a canvas, he will never be able to appreciate the painting, no matter how long he scrutinizes it. Nor will he understand why connoisseurs of art are delighting over the painting; indeed he will call them crazy. Suppose the art connoisseurs are in minority; how will they communicate the beauty of the painting to the unsympathetic majority?
Like the art connoisseurs in our hypothetical example, the spiritual connoisseurs– the devotees who delight in remembering their beloved Lord, Sri Krishna – are considered strange, even crazy, by others. The joy they derive in singing the praises of their Lord – often in public kirtans – is, for the onlookers, interesting but incomprehensible. Even scholars who do doctorates in religion fail to experience, despite their years of scrutinizing study, a drop of the ocean of joy that the devotees experience in a few moments of devotional-musical festivity.
Why this difference?
This mystery of the simultaneous accessibility and inaccessibility of the spiritual realm is unraveled in the above Gita verse. For those situated on the material platform, pursuing worldly pleasures and possessions, their infatuation with matter blinds them to spiritual reality. Even if they study spiritual literature, their minds being filled with dreams and schemes for materialistic enjoyment, they are unable to see anything higher. Their endeavors to understand spirituality are in vain like the attempts of a blind man to see by squinting and straining his eyes.
But the blind man can see, if he follows the doctor’s process. Similarly aspiring spiritualist can experience spiritual bliss by redirecting their consciousness from matter to spirit. This redirection entails:

1. Avoiding materially entangling activities:
Four activities that especially entangle our minds in matter, as mentioned in the Srimad Bhagavatam, are gambling, intoxication, meat-eating and illicit sex. By eschewing these activities, we will find our consciousness becoming clearer and sharper to perceive spiritual truths.

2. Maximizing spiritually absorbing activities:
Mantra meditation – especially attentive, devotional contemplation on the sound of the mantras comprised of the names of God like the Hare Krishna mahamantra – connects us practically and joyfully with God, the reservoir of all spiritual bliss.
By regularly following this process, we can, figuratively speaking, turn our vision from the back of the canvas to the front.