Showing posts with label Death. Show all posts
Showing posts with label Death. Show all posts

whatever object or being a man thinks of at the time of his death or departure from the body, that alone does he attain

yum yum vaapi smaranbhaavam tyajatyante kalevaram
tam tamevaiti kaunteya sadaa tadbhaavbhaavitah (Gita 8/6)
O Kaunteya (Arjuna), whatever object or being a man thinks of at the time of his death or departure from the body, that alone does he attain, being ever absorbed in its thought. (in other words he takes birth in those wombs) (Gita 8/6)
A being is reborn in the body he thinks of at the time of death. As is his nature, he thinks accordingly at the time of death. As a man tending to a pet dog thinks of it at the time of death, he is born as a dog. As the programme broadcast from a particular radio station is received at a particular wave-­length and then spreads in the form of sound, the thought of a dog with which he has been connected is caught by him somehow. The soul with subtle and causal bodies enters the body of the dog via water, air (breath) or food etc. Thereafter, it enters the body of a female dog and takes birth as a puppy at the appropriate time.
This can be explained with the help of an illustration. A person goes to a photographer and requests him to take his photograph. The photographer advises him to keep a smiling face without any movement. But when the photographer asks him to be ready, a fly sits on his nose and so he moves his facial muscles to get rid of that fly. The result is that in the photograph he appears with a distorted face. In the same way, a man is reborn according to his thoughts at the time of death.
As far as the time to take a photograph is concerned, we know it before hand, but we do not know the time of death. So, by purifying our nature and thoughts, we should be ever alert and think of Him at all times (Gita 8/5, 7).
In this directive of the Lord is seen His justice, as well as mercy. Generally, justice and mercy (compassion) seem incompatible, because if there is justice, there cannot be compassion (mercy), while having mercy, justice cannot be done. The reason is that in doing proper justice there is no leeway, but in mercy, concessions are made. As such, this rule is applicable to ordinary unkind human beings, not to the Lord, as He is the most gracious One, and is a disinterested friend of all beings, (Gita 5/29). So, all His ordinances and rules are full of justice and mercy.
Whatever being a man thinks of at the time of death, he acquires the same form on rebirth. If he dies thinking of a dog, he is reborn as a dog. This is God's justice. But He has given freedom of choice to man, to think either of a dog or of a man, or of God, and this is His mercy. A man can attain God, simply by thinking of Him, as he can obtain the body of a dog, by thinking of it. If a man starts thinking of God's justice and compassion, he will be attracted towards God alone.

Attainment of God at time of Death

Gist: Thinking of God alone at the time of death one attains Him, therefore think of God at all times and perfrom your duty, with mind and reason surrendered to Him. First method is through the practice of meditation on the Supreme One, holding the life breath in the space between the eyebrows and thinking of nothing else.

Attainment of the God at time of Death

Question: How are you to be attained at the time of death by those who have controlled their mind?
God: He who departs from the body, thinking of Me alone at the time of death, attains My being, there is no doubt about it - this is my ordinance. (Gita 8:1-5)

Question: What becomes of those who don't think of You?
God: Oh Arjuna, thinking of whatever being one leaves this body at the time of death, that alone he attains, being absorbed in the thought thereof. (Gita 8:6)

Question: What is it that I should do at the time of death to think of You?
God: You should think of Me at all times and perfrom your duty, with mind and reason surrendered to Me. (Gita 8:7)

Question: What will be the result of doing that?
God: You will surely attain Me. (Gita 8:7)

Question: What is Your Form by thinking which a self-controlled man attains You?
God: There are three forms - one with attributes and formless, second attributeless and formless and third endowed with attributes and form. Now I tell you the first form by meditating on which a man attains Me. (Gita 8:7)

Oh Arjuna, he who with his mind established in Yoga in the form of practice of meditation, thinking of nothing else, is constantly engaged in contemplation of the Supreme Divine Purusa (God) attains Him. (Gita 8:7)

Question: What is the form of the Supreme Divine One?
God: He is Omniscient, Ancient One, Ruler of All, Subtler than the Subtle, the Sustainer of all, possessing a form beyond comprehension, shining like the Sun and beyond the darkness of ignorance. He who meditates on this Supreme One at the time of death, by Yogic power firmly holding the life breath in the space between the eyebrows with a steady mind, full of devotion, reaches verily that Supreme Divine One. (Gita 8:9-10).

From "Gita Madhurya" in English. And Gita Madhurya In Hindi - page 78 by Swami Ramsukhdasji