Showing posts with label A. Show all posts
Showing posts with label A. Show all posts

The Lord sees the intentions and motivations of a person

Many people say that  -  "When you repeat the Divine Name of the Lord then is your mind  remaining engaged or not? They say - if the mind is not engaged then you have no gains in this.  The people who say such things are naïve.    They are making a mistake.  They do not really know;  because they have never quite recited the Name of the Lord and seen for themselves.   Has such a thing ever been possible that first the mind should be engaged and then we will do "japa"  (divine name repetition)?   Or will it ever be possible?   Is there such likelihood?  It is not possible that first the mind will be engaged and then we will do "Ram Ram" i.e. repeat the divine name of the Lord.   The mind will become engaged while repeating the Lord's name,  by His grace. "Hari se laagaa raho bhai,  teri bigadi baat ban jaayi Ramjise laagaa raho bhai."  Therefore one must take refuge of the Divine Name.  Initially start with "Ram Ram"  with the mouth and tongue, and do not be concerned about the mind.   "Do not be concerned"  - this does not means that don't engage the mind.  It means that whether our mind gets engaged or not,  do not be fearful that our Japa is not taking place.   It is not so!  Japa is definitely happening,  simply keep continuing.   We have heard - 
 
"Mala to karamein phire,  jeebh phire mukh maahim | 
Manavaan to chahun disi phire,  yeh to sumiran naahin ||
 
Where is it written that worship and devotion of the Lord will not happen?   It is written "sumiran naahi".  If the mind continues to dwell in worldly matters, then how can "sumiran" prayer of the Lord be taking ?   Yes!   Prayer and remembrance of the Lord takes place through the mind,  but where does it say that "this is not japa"?    Japa has taken place.   If repetition of the Lord's name is taking place merely by the tongue and mouth, then "japa"  has taken place. 
 
A saint was saying that establish a relationship with Paramatma in whatever and whichever way.  Whether it be through knowledge or through the mind-intellect. Then what to speak of that!!!  And if not, then simply by the mouth and tongue – simply by calling out the Lord's name "Ram"  establish a relationship, then all will be alright.   "anicchayaa hi sansprushtho dahatyeva hi paavakah"  -  If you touch the fire even without the mind realizing, then too it will inevitably burn, similarly,  any which way, you must take the name of the Lord- 
Bhai kubhaaya anakh aalasahun | 
Naam japat mangal disi dasahun ||  (Manas,  Bala.   28/1) 
 
One must not take the wrong meaning of this that we can take the name of the Lord with even bad sentiments and we do not even need to engage the mind in the Lord.  Make the effort to absorb the mind in the Lord,  remain careful and alert,  connect the mind with the Lord,  think of the Lord,  but if it does not happen, then do not fear at all.   What I am trying to say is that do not think that if the mind was unable to engage in the Lord then our Japa has been useless and a waste.  If the mind does not engage right now,  do not be concerned;  because when your intent and direction is to engage the mind, then surely it will be engaged. 

One thing is that we do not engage the mind and another is that the mind does not get engaged.    There is a big difference between these two states.   In outwardly appearance it seems to be the same, because in both these states the mind is not engaged.   While the situation is the same; but though being the same, there is a big difference.  He who does not even try to engage the mind,  his intent and aim is also not to engage the mind.   He has no thoughts of engaging the mind.   The other person wants to engage the mind in the Lord,  but the mind does not do so.  The Lord sees to the inner feelings of everyone's heart –
 
Rahati na prabhu chit chuk kiye ki
Karata surati saya baar hiyeki ||  (Manas,  Bala.  29/5) 
 
Lord sees what is in his heart, that he wants to engage the mind but the mind is not engaging.   Then O'  King!  there will be great merit to this.  There will be much affect and influence on the Lord.  The Lord sees the intentions and motivations of a person.  We must make an effort to engage the mind, but if it does not happen then do not be afraid, and continue to take the Divine Name of the Lord.  
Ram !  Ram !! Ram  !!! 


From "Manas mein Naam Vandana" in Hindi by Swami Ramsukhdasji

Without Desire or Ambition, One is a Vegetable, Not Human

If there is no desire what-so-ever within, then on attainment of worldly things there would not be any pleasure, and on not acquiring these or losing these there would not be any cause for pain and sorrow. It is only due to desires that one experiences both pleasure (happiness) and pain (unhappiness) . These are pairs of opposites, which lead to bondage in this world. In reality, both pleasure and pain are one and the same. Pleasure is as such another name for pain, because the reason for pleasure and pain are - "ye hi sansparshjaa bhogaa dukhayonay eva te." (Gita 5/22). "All pleasures born of contact with worldly objects, are the cause of unhappiness. " If a person has no desire whatsoever, then he rises above both pain and pleasure and attains bliss (anand). Just as the Sun, has neither day nor night in it, rather it is only constant illumination (light all the time), similarly in Bliss, there is neither pleasure, nor pain, rather it is bliss at all times. On experiencing this bliss (anand) just once, there is no feeling of deficiency ever with regards to the bliss, because that bliss is axiomatic, eternal and immutable (without any modifications) .

If it were possible to fulfill all desires, then we would strive to fulfill the desire to live, and if it were possible to save oneself from death, then we would endeavor to be saved from (to escape) death. But it is everyone's experience that all desires can never be fulfilled, and every being that is born, cannot be saved from death, then what is the gain in having a desire to live or fearing death? On having desire to live, birth and death cycle will continue, and the desire to live will also subsist ! Therefore to become immortal while living, it is essential to renounce desires.

I am not the body, because this body is changing every moment, but I (Swayam, Self) is constant there. If we were not constant there, then who would have the knowledge of this changing body? Knowledge of the changing is only possible by one who is not changing. This body is not mine, because I have no control over it, and I cannot keep it according to my wishes, nor can I make changes in it as I please, nor can I keep it with me forever. In this manner, when we do not accept the body as "I" or "mine" then the desire to keep it alive will also not remain.

When there is no desire to keep it alive, then before departing from this body, one will realize immortality which is self-evident. "The unreal has no existence and the real never ceases to be" - "Naasato Vidhyate Bhaavo, Naabhaavo vidhyate satah" (Gita 2/16).

Truth is truth and untruth is untruth. Therefore there is no fear of the truth or the untruth. If we are afraid of death, then too the body shall die, and without fear also it shall die. Only the mortal dies. So what is the new loss? Therefore it is useless to be afraid of death. From "All is God" in English pg 67 by Swami Ramsukhdasji

Ram Ram

Cow as a Sacred Asset of the Nation

India has 150 million cows today, giving an average of less than 200 litres of milk per year. If they could be fed and looked after, then these divine animals can give an average of 11,000 litres of milk as the Israeli Cows do. That could provide milk for the whole world. The milk we produce today is the cheapest in the world. With enhanced production by raising the productivity of milky cows , we can become the world's largest exporter of milk and India 's biggest foreign exchange earner.
Yet our West influenced intellectuals and mentally dominated by foreign idiom, sneer at the mention of the Cow, leave alone speaking about the Cow as an asset to the nation. But we know that these intellectuals first sneered at yoga, now it is a fashion for them doing *pranayama* at cocktail parties. They also sneered at our Sanyasis, calling them disparagingly as "Godmen". Now they flock to ashrams with their white friends ever since the Beatles did. Who knows, they may soon boast of a Cow in their backyards. For those of us who are Desi by pedigree and conviction, I place some facts about the Cow in the new perspective of modern Sanatana Dharma .

The Cow was elevated to the status of divinity in the Rg.Veda itself. In Book VI,the Hymn XXVIII attributed to Rishi Bhardwaja, extols the virtue of the Cow. In Atharva Veda (Book X, Hymn 10), the Cow is formally designated as Vishnu, and all that the Sun surveys. This divine quality of the Cow has been affirmed by Kautilya in his Arthsastra (Chapter XXIX) as well.

The Indian society has addressed the Cow as Gow-mata (Mother Cow) . The Churning of the Sea episode brings to light the story of the creation of the Cow. Five divine Kamadhenus (wish Cows), viz, Nanda, Subhadra, Surabhi, Sushila, Bahula emerged in the churning.
Cow is there in the company of Lord Dattatreya and Bhagavan Gopala Krishna. Cow is the vehicle of Shaillputri and Gowri two of the nine manifestations of Goddess Durga. Ancient coins with image of bull Nandi on them have been found in excavations.

Thousands of names of places, persons and things in our country have name of the Cow: e.g. Gauhati, Gorakhpur , Goa, Godhra, Gondiya, Godavari , Goverdhan, Gautam, Gomukh, Gokarna, Goyal, Gochar etc. , that signify the deep reverence and high ground reserved for the Cow and her progeny in our culture. Why ? Because of the deep abiding faith that the Cow is verily the Annapurna Devi .

In 2003, the National Commission on Cattle presided over by Justice G.M. Lodha, submitted its recommendations to the NDA Government. The Report (in 4 volumes) called for stringent laws to protect the Cow and its progeny in the interest of India 's rural economy. This is anyway a Constitutional requirement under Directive Principles of State Policy. Article 48 of the Constitution says: "The State shall endeavour to organize agriculture and animal husbandry on modern and scientific lines and shall, in particular, take steps for preserving and improving the breeds, and prohibiting the slaughter of Cows and calves and other milch and draught cattle". In 1958, a 5-member Constitutional Bench of the Supreme Court . { (1959) SCR 629} upheld Article 48 and the consequently held total ban on Cow slaughter as a reasonable restriction on Fundamental Rights of all Indians.
When India fought the First War of Independence in 1857, and Bahadur Shah Zafara was installed as Emperor by the Hindus in Delhi for a brief period, his Hindu Prime Minister, on the Emperors Proclamation, made the killing of Cow a capital offence. 'Earlier in Maharaja Ranjit Singh's kingdom, the only crime that had capital punishment was Cow slaughter.

For a Hindu, the very appearance of a Cow evokes a sense of piety. See however the most reckless bus driver avoids the Cow that squats in the middle of the road. The Cow is serene by temperament and herbivorous by diet. It is multi-product animal. Apart from milk, Cow dung known for its anti-septic value, is still used as fuel in its dried caked form in most Indian villages. It is also used in compost manure and in the production of electricity through eco-friendly gobar-gas. Thus, Gandhiji had declared: "Cow protection is more important than even Swaraj."

The Cow, according to the Vedas provides the following four products for human society :
  1. Godugdha (Cow milk) :As per Ayurveda, Cow milk's composition has fat, carbohydrate, minerals, calcium, Iron and Vitamin B, an even a capacity for resistance of the body against radiation and regenerate brain cells.
  2. Goghruta (Cow Ghee) : Best among all kinds of ghee. As per Ayurveda classics it is useful in various kind of systematic, physical and mental disorders as well as it sustain the age for long time. When it is used in Yajna, it improves the oxygen level in the air around.
  3. Gomutra(Cow Urine): A total of 8 types of urine are used for medicinal purpose now a days. Among those, Cow urine is held to be the best . Hence the Americans are busy patenting while we are busy sneering about it . Anti-cancer, anti-bacterial, anti-fungal property is found in it . It is also having anti-oxidant and immuno modulator property, which is very much useful for immune deficiency diseases which are increasing now a day. In classics there are so many references available where Cow urine is mentioned as a drug of choice. Even Parsis of Zoroastrian religion follow this practice. Besides milk and dung, the ancient Hindu wisdom that Cow's urine has medicinal properties and hence accessible at low cost to the rural poor, is borne out by Patents granted in United States.
    Two US patents have been granted for Cow urine distillate (US Pat. No. 6410059 & 6896907) for anti-micro-bial, anti-bacterial, anti-fungal, anti-cancer properties, also it is having a lot of anti-exidants. Since it has got immumo-modulatory compounds in it, it is a very good bio-enhancer to facilitate drug availability to high extent in our body. Patent from China is also granted to Cow urine distillate as a DNA protector.
    One global patent has been granted for Cow urine, neem and garlic as a pest repellent, fungicidal and growth promontory properties for all different crops (WHO 2004/087618A1). Another US patent has been granted for strains obtained from Sahiwal Cow milk for plant growth promoter phytopathogenic fungi controlling activity, abiotic stress tolerating capability, phosphatic solubilisation capability, etc. (US patent No. 7097830 dated 29/8/06).
    Also CSIR has filed US patent for Amrit Pani (mixture of Cow dung + Cow urine + jaggery) from NBRI Lucknow for soil health improvement properties. All the above claims had been made in Charaka Samhita, Sushrut, Vaghbhati and Nighantu, Ratnakar, etc.

    The above examples very well prove the utility of Cow dung and urine for sustainable agriculture as well as for almost curing or giving relief in many serious diseases like psoriasis, eczema, asthma, diabetes, blood pressure, renal failures and cancer, etc.
    This confirms Vedic message: *Gomay Vasate Laxmii.e.* Cow dung is a source of wealth, whereas in western culture dung and urine are considered to be waste, even if their modern medical research has begun changing its view.
  4. Gomaya (Cow Dung) : Gomaya is considered equally valuable as Gau mutra and it is used to purify the environment . Cow dung has radium and it checks the radiation effects.
Furthermore, the common argument in the West for slaughtering Cows is no more uncontested. Beef is not of high protein content as believed. Any dietician's chart shows that beef, with 22 per cent protein, ranks far below vegetable products like soyabeen (43), groundnut (31), pulses (24). Moreover, excess intake of protein is not good as it only contributes to obesity, a bane of modern civilization. Moreover, to procure 1 kg of beef (or for that matter any flesh) it takes 7 kg of crops and 7,000 kg. of water.
Thus protection of the Cow thus makes good economic and ecological sense. Swami Dayananda Saraswati, the scholar-Sanyasi and Convenor of the Hindu Dharma Acharya Sabha, a body of all prominent Hindu religious heads, has argued that non-vegetarianism indirectly contributes heavily to green house gases and other pollution.

He quotes a report from the United Nations of the year 2006 that reveals the surprising fact that raising animals for meat as food generates more green house gases than all the cars and trucks in the world combined. Ten of billions of animals farmed for food, release gases such as methane, nitrous oxide and carbon-di-oxide through their massive amounts of manure. Animals such as Cows and sheep, being ruminant, emit huge amount of methane due to flatulence and burping. The released methane, the report says, has 23 times the global warming potential of CO2. It is alarming to note that the livestock industry alone is responsible for 37% of human induced methane emissions. To make room for these animals to graze, the virgin forests are cleared. The livestock industry also needs a vast stretches of land to raise mono-crops to feed the animals. The CO2 that the trees and plants store escapes back into the air when they are destroyed.
Growing fodder for farmed animals implies heavy use of synthetic fertilizers produced with fossil fuels. While this process emits a huge amount of CO2 fertilizer itself releases nitrous oxide (3) " a green house gas that is 296 times more potent than CO2. Alarming though these facts are, Swamiji sees in them a reason for hope. All that the people ever have to do is to avoid red-meat eating. In the absence of demand for meat , there is no more need for breeding millions of animals for daily slaughter. And then animals population would cease to be medicated or inseminated for continuous breeding, thereby the population would be regulated.
A single individual by simply not consuming meat prevents the equivalent of 1.5 tons CO2 emissions in a year. This is more than the one ton of CO2 emissions prevented by switching from a large sedan to a small car. One needs to have an honest commitment to save the mother earth who has been relentlessly patient and magnanimous since she began bearing life. There are a number of reasons for one to be a vegetarian. People given to meat eating think that a pure vegetarian diet is optional. But now they have no choice if they are alive to what is happening to this life-bearing planet. There is no justification whatsoever for one to continue to be a non-vegetarian knowing the devastating consequences of meat eating.