Bhagavan addressed these issues in Bhagavad Gita, Chapter 6

Bhagavan addressed these issues in Bhagavad Gita, Chapter 6.

Arjuna asked 'does he not, fallen from both, perish, without support?'

Bhagavan reassured Arjuna, and all of us: The 'doer of good never comes to grief ... one fallen from Yoga reincarnates in the home of the pure and the prosperous.'

Arjuna said:
37. Though possessed of Shraddhaa but unable to control himself, with the mind wandering away from Yoga, what end does one, failing to gain perfection in Yoga, meet, O Krishna?
38. Does he not, fallen from both, perish, without support, like a rent cloud, O mighty-armed, deluded in the path of Brahman?

39. This doubt of mine, O Krishna, Thou shouldst completely dispel; for it is not possible for any but Thee to dispel this doubt.

The Blessed Lord said:
40. Verily, O son of Prithaa, there is destruction for him, neither here nor hereafter: for, the doer of good, O my son, never comes to grief.

41. Having attained to the worlds of the righteous, and dwelling there for everlasting years, one fallen from Yoga reincarnates in the home of the pure and the prosperous.

42. Or else he is born into a family of wise Yogis only; verily, a birth such as that is very rare to obtain in this world.


43. There he is united with the intelligence acquired in his former body, and strives more than before, for perfection, O son of the Kurus.
And, in Chapter 4:

36. Even if thou be the most sinful among all the sinful, yet by the raft of knowledge alone thou shalt go across all sin.

37. As blazing fire reduces wood into ashes, so, O Arjuna, does the fire of knowledge reduce all Karma to ashes.

Finally, in Chapter 9:

30. If even a very wicked person worships Me, with devotion to none else, he should be regarded as good, for he has rightly resolved.
31. Soon does he become righteous, and attain eternal Peace, O son of Kunti boldly canst thou proclaim, that My devotee is never destroyed.

The above does not imply you can do evil and escape the consequences, or that you can do bad things and then suddenly, in your deathbed, shout the name of Bhagavan, and presto! all is well and your slate is wiped clean. Banish such thoughts. The Eternal Law of Karma applies to all.
But Bhagavan is not there looking over our shoulders, 24/7, angry and vindicative, ready to hurl us into hell and brimstone for our failures and imperfections.
Swami Chinmayananda ji addresses this issue in his GITA commentary:
" Vedanta is not a philosophy that heartlessly keeps the sinners out of it halls of wisdom. It does not believe there is any lost soul who will ever wander among the heathens, and who can only be redeemed if he enters the portals of the Church of Vedanta.
The all-pervading Divine manifests everywhere and therefore, there is no sinner who cannot, through his endeavour, come to claim his own heritage of Absolute Perfection. The Gita is a scripture of life written for man and it assures man that "even if he be the mot sinful among the sinful," he too can cross over his painful destinies of the present and reach the shores that lie beyond finitude and imperfections. '
To summarize, the GITA tells us: Do not be troubled by setbacks and imperfections; strive for perfection and you shall succeed.

Teachings of Prahlada Maharaj - Chapter Five

God Realization Is Everywhere

Maharaja Prahlad informed his class fellows about the all-pervasiveness of the Supreme Lord. The Supreme Soul is all-pervasive, but that does not mean that He has lost His personality. That is significant. Although He is all-pervading, still He is a person. According to our material perception, if something is all-pervading,

then it has no personality, no localized aspect. But God is not like that. For example, the sunshine is all-pervading, but the sun also has a localized aspect. The sun is localized in one place, and you can see it. Not only is there the sun, but within the sun planet there is a sun-god, whose name is Vivasvan. We get this information from Vedic literature; there is no way to understand what takes place on other planets but by hearing from authorized sources. The difference in modem civilization is that we hear a scientist say, "We have seen the moon; it is such and such," and we believe it. We have not gone with the scientist to see the moon, but we believe him.

Belief is the basic principle of understanding. You either believe me or him; that depends on you. If you believe a scientist, that isinformation, and if you believe the Vedas, that is also information. It is up to you which source you believe. According to Vedic instruction, we take infallible information from the Vedas. As I have explained, an ordinary man who is conditioned by material nature has four defects. What are those four defects? The first is that a human being is sure to commit mistakes, however great a scientist he may be. Not very long ago in this country, there was a disaster when a scientist sent a satellite up but at once it burned to ashes. So there was a mistake. There must be mistakes. This is the nature of conditioned life. The mistake may be very great or very slight--that doesn't matter. But a human being conditioned by material nature is sure to commit mistakes.

Further, man is illusioned. He accepts one thing for something else because his senses are imperfect. For example, we accept this body as the self. Actually, I am not this body; therefore the acceptance of the body as self is called illusion. The whole world is going on under the illusion that "I am this body." Therefore there is no peace because everyone is illusioned. I am thinking that I am Indian, you are thinking that you are American, and a Chinese man is thinking that he is Chinese.

What is this "Chinese," "American, and"Indian"? It is the body. This is illusion.

To cheat is another condition of life. I am a fool, but I will boast that I am very learned. Everyone who is illusioned and commits mistakes is a fool, but still one poses himself as being freed from all mistakes. And above all, our senses are imperfect. We view the sun as a small disc. Why? It is far, far greater than this earth, but we see it as just a disc. We have these imperfect senses, and we are subject to become illusioned and commit mistakes, and we are influenced by the propensity to cheat.

How can one expect real knowledge from such conditioned souls? There is no possibility to receive actual knowledge from them. So, in this world, whether a man is a scientist, a philosopher or whatever he may be, or however educated he may be, because he is conditioned, he cannot give complete information. This is a fact. How do you get complete information? The process is the disciplic succession of Vedic

knowledge. You can read in Bhagavad-gita that Lord Krsna says to Arjuna, "The knowledge of Bhagavad-gita was first spoken by Me to the sun-god, and the sun-god spoke it to his son, Manu. In turn, Manu spoke this knowledge to his son Iksvaku, and then Iksvaku spoke the same to his son. In this way the knowledge has come down, but unfortunately that disciplic succession is now broken. Therefore, O Arjuna, I am now preaching the same knowledge to you because you are My very dear friend and good devotee." This is the process of accepting knowledge. We have to accept the transcendental vibration.

The entire Vedic knowledge is a transcendental vibration to help us to understand the Supreme Lord. So Prahlad Maharaja says that the Supreme Soul is identical with the all-pervading Supreme Personality of Godhead.

In the Brahma-samhita also the same information appears--that the Supreme Lord, although situated in His own transcendental abode, is all-pervading. Although He is all-pervading, present everywhere, still by our imperfect senses we cannot see Him.

Prahlad Maharaja says, "Although He is not seen, He can still be perceived. One who is intelligent can perceive the presence of the Supreme Lord everywhere." How is this possible? During the daytime onewho is in the light can see that the sun is up, even though he is in a room. Because it is daytime, because it is light, he can understand that the sun is shining. Similarly, those who have understood the whole material creation, those who have understood the whole cosmic situation, know that everything is an expansion of the energy of the Supreme Lord.

What do we see with these present material senses? We can hear and understand the five gross elements and also the finer elements; we can understand that we have mind and intelligence. Similarly, we can understand that there is soul. We can understand fire, water, earth, sky, mind and intelligence. And, if a man is further advanced, he can understand that there is a soul, and, above all, there is Supersoul. We see what is visible to the material eye. We can see earth, water, fire.

But we cannot see air, although we can perceive it. By touch we can understand the air. We can understand that there is sky by sound. We can understand that we have mind because we are thinking, feeling and willing. Similarly, we can understand that we have an intelligence that guides the mind. If we go still further, we can understand, "I am consciousness."

The visible things around us are also expansions of the inferior energy of the Supreme Lord. It is stated in the Bhagavad-gita that we should try to understand that which is spread all over the body because that is eternal.

We have to understand from the authorities, but we can also perceive it. We know that there is consciousness spread all over the body. If I pinch any part of my body, there is consciousness. Similarly, consciousness is spread all over this universe. But that is not our consciousness. That is God's consciousness. We know every part of our body. We can perceive, "This is my finger," or "This is my ear." Similarly, God, the Supreme Soul, is all-pervading by His consciousness.That is Krsna consciousness.

Our process is to dovetail our consciousness with Krsna consciousness--that will make us perfect. It is not that we merge into that consciousness. In one sense we can say "merge," but still we keep our individuality.

That is the difference between impersonalist philosophy and Krsna's conscious philosophy. The impersonalist philosophy says that we merge into the Supreme and lose our individuality. We can say that we merge into the Supreme, but we keep our individuality. How is that? An airplane starts from the airport and climbs up and up, and when it goes very high we cannot see it because it merges into the higher sky. We can simply see sky, but the airplane is not lost--it is still there. Another example is that if a green bird enters into a big green tree, we cannot distinguish the bird from the tree, but they both exist. Similarly, the supreme consciousness is Krsna, and when we dovetail our individual consciousness with the Supreme, we then become perfect. An outsider may see that there is no distinction between God and men, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality, even though he is dovetailed with the Supreme.

Prahlad Maharaja says that we cannot see consciousness--either supreme consciousness or individual--but it is there. How is it there? We can understand the supreme consciousness and our individual consciousness simply by perception of blissfulness. Because we haveconsciousness, we can feel ananda, or pleasure. Without consciousness there is no feeling of pleasure.

Because of that consciousness we can enjoy life by applying our senses in whatever way we like. But as soon as consciousness is gone, we cannot enjoy. I am present because of consciousness, and I am part and parcel of Krsna, as stated in Bhagavad-gita.

This consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is a tiny part and parcel of the fire, yet the spark is also the fire. A drop of the Atlantic Ocean possesses the same quality. as all the ocean water--it is also salty. Similarly the pleasure potency which we feel is the presence of consciousness, and that same pleasure potency also exists in the Supreme Lord. Paramesvara means the supreme controller. We are also isvara, or controller, because we are in some control. For example, I have some controlling power to take a drink of water when I cough. According to our capacity, everyone of us has some controlling power. But we are not the supreme controller. The supreme controller is God.

Because He is the supreme controller, He is controlling all these universal energies by His different potencies. We can also understand and feel. I am controlling my bodily affairs as far as possible, but because I am not the supreme controller, if there is something wrong in this body, I have no control. I speak of this hand as "my hand" because I am working with this hand and am moving it according to my desire. I am actually the controller of my hand. But I am not the controller of your hand. If I desire that your hand move. that is not in my power;that is in your power. You can move your hand if you like. I am not the controller of your body, but the Supreme Soul is the controller of both your body and my body. That is explained in the Bhagavad-gita. The Lord says that you are present in your body and that this body is the field of your activities.

Whatever you are doing according to the body is limited. An animal which is bound up in a certain tract of land can move there and cannot go beyond what that space allows. Similarly, your activity and my activity are bound up within the limits of our bodies. My body is my field of activities, and your body is your field of activities. But Krsna says, "I am present in every field." He is present as Supersoul. I know when I cough, but you do not know how I feel, and similarly, I do not know what you are doing. Krsna however, as Paramatma. knows what is going on in my body, in your body, and in thousands of millions and billions of other bodies. Therefore He is the supreme controller. We have our limited energy, but He is transcendental to this limited energy. He has unlimited opulence. By His controlling power, by His supreme will, this material creation is moving. That is also confirmed in the Bhagavad-gita where Krsna states, "Under My superintendence the whole material nature is working. All wonderful things that you see in this material world are due to My supervision, My supreme control."

Prahlad Maharaja now gives his conclusion. "My dear friends,because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities." When a person is in a lower position, we have a duty to help him. Because he is helpless, the small child is dependent on the mercy of the parent. In the relationship of the small child and the parent there is a reciprocation of feeling. The child is always dependent on the parent. "Mother, I want this." "Yes, my dear child." We should becompassionate to all living entities and should show them mercy. How can we show our mercy? There are millions and millions of poor men, so how can we show them all mercy? They want so many things.

People are very proud that they are going to serve the poor. In what way are they going to serve? Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? The fact is that we cannot show any mercy to the living entities through material considerations. That is not possible. Prahlad Maharaja is showing his class friends real mercy. They were all fools, devoid of Krsna, consciousness, and therefore he was showing them how to become Krsna conscious. This is the highest mercy. If you want to show any mercy at all to the living entities, then enlighten them in Krsna consciousness as Prahlad Maharaja did. Otherwise, it is materially beyond your power to show mercy.

"My dear demoniac friends," Prahlad says, "give up this demoniac life. Give up this nonsense." The belief that there is no God is the demoniac feature that Prahlad Maharaja requests his demoniac friends to give up. They were thinking, "Who is God? There is no God." We find in the Bhagavad-gita that people of this mentality are called miscreants, for they always try to make mischief. They are very well educated attorneys, lawyers and so on, but their plan is to cheat. We have practically experienced it. They are highly educated with so many qualifications and are nicely dressed, but their mentality is more base than that of a dog. "This man has some money, so let us conspire to cheat him." They are simply miscreants.

What are they cheating for? Simply for sense gratification, just like an ass who does not know the purpose of life. He takes the hundred pound burdens on his back, and he is kept by the washerman, who loads his back as much as possible. In this way the ass works the whole day with this burden simply for a few morsels of grass. Similarly, materialistic people will simply be satisfied to eat a simple piece of

bread or something similar, but they work very hard. Therefore they are compared to asses. They are always planning something mischievous. They are the lowest of mankind because they do not believe in God. Why? Their actual knowledge has been plundered by the influence of this material energy. Because they deny the existence of God, illusion impels them: "Yes, there is no God. Work hard and commit sins so that you may go to hell."

Prahlad Maharaja requests his demoniac friends to just give up this idea that there is no God. If we give up this nonsensical idea, then the Supreme Lord, who is beyond our perception, will be pleased and show His mercy to us.

Teachings of Prahlada Maharaj - Chapter Four

I Love Krsna More Than Anything!

Now Prahlad Maharaja makes a further statement about the complications of material life. We must always remember that Krsna consciousness is not a method for criticizing household life. Household life is recommended, but under the condition that one should not forget about his spiritual advancement in life. The difficulty is that in the material concept of life we forget our spiritual ideal. We should,

therefore, be very cautious in dealing with the materialistic world.Because our position is forgetfulness, there are so many regulations on how to become a householder, how to become a brahmacari and how to execute the renounced order of life.

So we have to revive our Krsna consciousness, which is the privilege of this human form. If we fail to revive our Krsna consciousness, then we miss the highest opportunity. We should always remember that. Prahlad Maharaja's position is that one should learn Krsna consciousness from one's childhood. Why? If we do not practice

Krsna consciousness from childhood, in the advanced stage of materialistic life we may be completely forgetful. Although in his childhood he preached in this way, Prahlad Maharaja himself was a householder, but he was a cautious householder. It is not harmful to become a householder and live with family, children and wife, but one should not forget his spiritual advancement--he should be Krsna conscious.

Prahlad Maharaja always reminds us that if we do not practice, if we do not know what the aim of our human form of life is, then we willmiss the opportunity for perfection. That is the point. Here it is said that if you do not practice, if you do not know Krsna consciousness from childhood, it is very difficult later, when you are materially advanced.

There is a very simple example: if a boy is not educated from childhood, it is not possible when he is advanced in age. I have actual experience of this. A father and a daughter both took a B.A. examination, and the daughter came out successful while the father failed. In the advanced stage of life it is no longer possible to absorb any sort of education. If in our advanced stage we sit down for the matriculation examination, we shall fail, and a boy of fourteen will pass. Therefore Prahlad

Maharaja warns that everyone should learn the importance of the science of Godhead from childhood. Otherwise, when one is complicated in family life, it will be impossible. Of course for this age, as I have already explained, Krsna consciousness is easily obtainable by the process of chanting. Generally, however, in the advanced stage of life it is very difficult to have any sort of education.

Prahlad also gives another picture. First of all, the attraction for wife has already been explained. Now he explains the attraction for children. It is customary in the Vedic system that a daughter is given in charity to the son-in-law at the age of twelve or thirteen years. At that time she goes to her father-in-law's house. Her father thinks, "Oh, how can she go?" She is always on her father's mind, and he also thinks of his brother, his old father--all these complications. Similarly,

Arjuna was thinking, "How am I to kill my grandfather? How is this possible?" These family relationships and family affections are very predominant, and they are all impediments to becoming Krsna conscious. We have to be very cautious that our family affections do not overcloud our Krsna consciousness. We should always know that the family relationships of this material world are simply a perverted reflection

of the real relationships in the spiritual world. This family is false--not exactly false, but temporary. It is temporary, but we are eternal; we should not be misled by temporary affection. That is being explained here. Sometimes we are strongly attached to our nicely decorated apartments and nicely made dresses. We think, "How shall I leave these?" This is the materialistic way of life--there is no end to it. Here is a

very nice example. The silk worm entangles itself in its own saliva, and when the imprisonment is finally made, the silk merchants go there and take the silk prison house of the worm and remove the silk. Before the worm comes out, the silk merchant takes the cell, otherwise, if the silk worm cuts its way out, there is no silk. In the same way, our entanglement becomes so tight that we cannot come out of this cell of family attraction. Even though there are so many miseries in the materialistic way of life, we cannot break free. Why? We think that sex life and palatable eating are very nice. Therefore, in spite of so many miserable conditions, we cannot give them up.

In this way, when one is too much entangled in family life, one cannot think of his real benefit--to escape from material life. He becomes entangled. Although he is always disturbed by the threefold miseries of materialistic life, still because there is family affection he cannot come out. He does not know that he is spoiling his limited duration of life simply for the affection of family. He is spoiling the

life that was meant for realizing his eternal self, for realizing his real spiritual life. But, since he is entangled in such family affection, he does not understand what he is doing. If we inquired ofevery family man, or anyone, whether or not he is happy in his material way of life, everyone will say, "I am not happy." But still, no one can cease material activities. Why? Because everyone has become entangled.

Although one is unhappy, he does not express that unhappiness. Why? He is expected to maintain the family which he has created. His only affection is maintenance of the family, and he becomes more and more entangled. Even if one is educated, due to that affection one commits so many sinful activities.

Prahlad Maharaja is trying to impress upon us that detachment is not possible, even if one is highly educated, unless one is trained from the very beginning. That is Prahlad's point of view. Even in the Srimad-Bhagavatam it is stated that unless one is Krsna conscious, he cannot become a perfect gentleman. No one can become qualified with high character unless he is Krsna conscious. Why? Because he is hovering on the mental plane, a person who is not in Krsna consciousness has no other direction than to commit sinful activities.

Prahlad says that material entanglement is something like a prison house. If we are not trained from the very beginning of our life about Krsna consciousness, the aim of human life, then we are shackled, just as in the prison house one is shackled with iron chains. We should always remember that the aim of human life is to get out of this material entanglement. If we are not taught at an early age, from the very beginning of school life, or at some stage of life, then the opportunity of this human life will be lost. That is his instruction. "Therefore, my demoniac friends," he addresses them again, "please give up the company of those who are simply after material enjoyment.

"Just make your associations with persons who have taken to Krsna Consciousness." That is his advice. He says to his friends that this Krsna consciousness is not difficult to attain. Why? Krsna consciousness is very dear to us, but we do not understand it. Anyone who takes to Krsna consciousness becomes more and more affected by it and forgets his material consciousness. How? It is very dear to us, but we have forgotten it.

If you are in a foreign country, you might have forgotten your home and family, your family members and friends who are very dear to you. But all of a sudden, if you remember about your home and friends, you at once become very preoccupied. "How shall I meet them?" I know in San Francisco one of our friends left his young children and went to another country, and the eldest child has now grown up. A letter came from the eldest child, and at once the father remembered and sent some money.That affection automatically came, even though he had forgotten for so many years. Similarly, our affection for Krsna is so intimate that as soon as there is some touch of Krsna consciousness, we at once revive our whole relationship with Him.

Everyone has some particular relationship with Krsna the Supreme Lord, that he has forgotten. As soon as we are dovetailed with Krsna consciousness, gradually the old consciousness of our relationship with Krsna is revived. And when our consciousness is actually in the clear stage, we can understand our particular relationship with Krsna. Someone has a relationship with Krsna as friend. Someone has a relationship with Krsna as son and parent, or as lover and beloved or husband and wife. All these relationships are pervertedly reflected in life in the material world. But as soon as we come to the platform of Krsna consciousness, that old relationship with Krsna is revived. We love--everyone of us. I love myself. That is a fact. I love myself, and that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. The self is within this body, and

I love my self better than the body. Similarly, because my self is part and parcel of Krsna, I love Krsna more than anything. But we have forgotten that Krsna is all-pervading. God is all-pervading. This memory has simply to be revived. As soon as we revive our Krsna consciousness we can study everything in relationship with Krsna. Everything then becomes factually lovable. Now I love you or you love me. That love is on the ephemeral stage of this body. But when love of Krsna is developed, I will not love you only, but I will love every living entity because the outward designation, this body, is forgotten. When a man becomes fully Krsna conscious, he does not see, "Here is a man, here is an animal, here is a cat, here is a dog, and here is a worm." He sees everything as part and parcel of Krsna. This is very nicely explained in the Bhagavad-gita. "One who is actually learned in Krsna consciousness becomes a lover of the universe." Unless one is situated on the Krsna conscious platform, there is no question of universal brotherhood.

Now we are talking of universal brotherhood. If we actually want to implement the idea of universal brotherhood, then we will have to come to the platform of Krsna consciousness, not material consciousness. As long as we are in material consciousness, our lovable objects will be limited. But when we are actually in Krsna consciousness, our lovable objects will be universal. That is stated by Prahlad Maharaja. "Beginning from the ant or the nonmovable plants and trees and extending to the highest living creature, Brahma, the Supreme Personality of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart. As soon as we become Krsna conscious, that extension of the Supreme Personality of Godhead, Paramatma, induces us to love every object in relation with Krsna."

Teachings of Prahlada Maharaj - Chapter Three

Family Illusion

Prahlad Maharaja told his friends, "You have to begin Krsna consciousness immediately." All the boys were born of atheistic,materialistic families, but fortunately Prahlad was a great devotee of the Lord from his birth. Whenever he found an opportunity, when the teacher was out of the room, he used to speak: "My dear friends, this is the time. This is the time to begin Krsna consciousness."

Now, as we have stated, someone might have said, "But we are just boys. Let us play. We are not going to die immediately. Let us have some enjoyment, and then we shall begin Krsna consciousness." People do not know that Krsna consciousness is the highest enjoyment. They think that the boys who have joined this Krsna consciousness movement are foolish. "They have left everything, and by Prabhupada's influence they have joined." But actually this is not so. They are all intelligent, educated

boys, coming from very respectable families; they are not fools. They are actually enjoying life, otherwise they would not have spared their valuable time for this movement.

Actually there is joyful life, but people do not know. They say,"What is this Krsna consciousness?" When one grows into the sense gratification process, it is very difficult to get out of it. Therefore, according to Vedic regulations, in student life, beginning from five years of age, boys are taught about spiritual life. That is called brahmacarya. A brahmacari is one who has dedicated his life for supreme

Krsna consciousness or Brahman consciousness. He is called a brahmacari. He is always situated in the Supreme (Brahman).

Brahmacarya has so many rules and regulations: according to brahmacari regulations, however rich one's father may be, one should be trained by the brahmacari system, under the guidance of a spiritual master, and he should work in the asrama of the spiritual master just like a menial servant. How is this possible? We are getting actual experience that very nice boys coming from very respectable families do not hesitate to do any work here. They are washing dishes, cleansing

floors--everything. One student's mother was astonished at her boy when he visited home. Before, he would not even go to the store, and now he is engaged twenty-four hours a day. Unless one feels pleasure, how is it possible that he can engage himself in such a process as Krsna consciousness? This is only due to Hare Krsna. This is our single asset--Hare Krsna. One can be very jolly, simply by Krsna consciousness.

Actually there is joyful life. But unless one is trained, one cannot live it.

Prahlad Maharaja says that everyone is attached to family affection. If one is attached to family affairs, he cannot control his senses. Naturally, everyone wants to love. Society, friendship and love are needed. They are demands of the spirit soul, but they are being pervertedly reflected.

Generally, I have seen that many ladies and gentlemen in your country have no family life, but they have placed their love in cats and dogs. Because he or she wants to love someone but does not see anyone suitable to his desire, he therefore prefers to place his valuable love in cats and dogs. Our concern is just to transfer the love--which has to be placed somewhere--to Krsna. This is Krsna consciousness. If you transfer the love to Krsna, that is perfection. But, because we do not know where to place our love, being frustrated and cheated, we at last place our love in cats and dogs. Everyone is entangled by this material, perverted love.

It is very difficult to develop spiritual life when one is advanced in material love. It is very difficult because this bondage of love isvery strong. Therefore, Prahlad's proposition was that one should learn Krsna consciousness immediately from childhood. When a boy is five or six years old, he is sent to school to be trained. When he is too young it is not possible for him to go to school, but as soon as his

consciousness is developed, he is sent for education. Prahlad Maharaja says that one's education should be Krsna Conscious, and it should begin immediately. When one is between the ages of five to fifteen years, he is considered a boy.

After sixteen years one becomes a young man. He goes on to forty years, and then after forty years he is elderly; then, after sixty years, he is an old man. Prahlad Maharaja says that one should be taught Krsna consciousness from the beginning, from five to fifteen years of age. This is a very valuable time; you can train any boy in Krsna consciousness, and he will be perfect.

When one becomes a little more advanced in materialism, it is difficult to develop spiritual life. What is materialism? Materialism means that everyone of us in this material world, although we are spirit soul, somehow or other wants to enjoy this material world. Don't try to find out when it began, but actually that is the situation. This world is meant for enjoyment.

Enjoyment is already present in my spirit soul, but we have come here to partake of contaminated enjoyment, just like a man who is on the Bowery and thinks he's enjoying. Some animals enjoy by eating stool. According to the body, we have different kinds of enjoyment. The basic principle of enjoyment is sex life. Therefore, you will find sex life not only in human society, but in cat society, dog society, bird society--everywhere. During daytime, a pigeon has sex at least twenty

times. This is his enjoyment. The basic principle of material life is sex life.

Srimad-Bhagavatam says that material enjoyment is based upon nothing more than the combination of man and woman in sex life. In the beginning a boy thinks, "Oh, that girl is nice," or the girl says, "That boy is nice. And when they meet, that material contamination becomes more prominent. My heart is already attached to material enjoyment, but as soon as I actually enjoy it, it becomes more attached, completely attached. How? As soon as a boy and girl are married, they want an

apartment. Then, to maintain that apartment, they need some income. Then, when there is income, they want to have children. Then when they have children, they want social recognition--society, friendship and love. This goes on increasing. Everything requires money: where is money? A man who is too materialistic will cheat anyone, kill anyone, beg, borrow or steal--anything to bring money. He knows that his buildings, his family, his wife and children cannot continue to exist here. They are just like bubbles in the ocean: they have come into existence, and after a little while they will be gone. But he is too much attached. He will sacrifice his spiritual advancement in life for this. His perverted consciousness--"I am this body. I belong to this material world. I belong to this country. I belong to this community. I

belong to this religion."--becomes greater and greater.

Where is his Krsna consciousness? He becomes so entangled that money becomes more valuable to him than his own life. He can risk even his own life for money. Everyone is trying to get money. Who? The householder, the laborer, the merchant, the thief, the dacoit, therogue. What is the distinction? Everyone is after money. This is called illusion. One loses himself in the midst of this entanglement.

Prahlad Maharaja says that in this state, when you are too much implicated in materialism, you cannot at once begin Krsna consciousness. Of course, Lord Caitanya Mahaprabhu is so kind that even if you have missed the chance to become Krsna conscious in your childhood, it is better late than never. If you do understand, then begin immediately in whatever position you are. Even though you missed the opportunity to begin Krsna consciousness from childhood, begin now. That is Caitanya

Mahaprabhu's teaching. He never said, "Because you did not begin Krishna consciousness from your childhood. you cannot make progress." No. He is very kind. He has given us this nice process of chanting: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Whether you are a young man or an old man--no matter what you are--just begin. You do not know when your life will be finished. If you begin sincerely, even for a moment, it will have great effect. It will save you from the greatest danger.

Although only five years old, Prahlad Maharaja speaks just like a very experienced man because he received experience from his spiritual master, That will be disclosed later. Experience should not be derived from age, but from knowledge received from a superior source. One cannot become a wise man simply by advancement of age. No. That is not possible. Knowledge has to be received from a superior source. It doesn't matter whether he is a five-year-old boy or a fifty-year-old

man. In Sanskrit this is phrased: "One becomes an old man without age."

He is only five years old; how can he become an old man? One becomes old by advancement in knowledge. Prahlad Maharaja is speaking just like an old man. Suppose a man is already married and Prahlad says, "You take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" It is a very strong combination.

I am an old man, seventy-two years old. I have been away from my family during the last fourteen years. Yet sometimes I also think of my wife. This is quite natural. But that does not mean that I have to go back. This is knowledge. One should at once understand: this is illusion. According to the Vedic system, one has to forcibly give up family life at the age of fifty. One must go. There is no alternative. The first twenty-five years are for student life. From five years to

twenty-five years, one should be educated very nicely in Krsna consciousness. The whole basic principle should be Krsna conscious, nothing else. Then life will be successful. Life will be pleasing and successful, both in this world and in the next. For twenty years, from five to twenty-five, a boy should be trained. Krsna consciousness necessitates giving up material consciousness altogether. That is called perfect Krsna consciousness. But if someone is not able to capture the

essence of Krsna consciousness, then he is allowed to have a good wife, be married, and live a peaceful householder life. And, because he has the basic principle of Krsna consciousness, he will not entangle himself in the material world. If one lives a simple life--plain living and high thinking--he can progress and can cultivate the same Krsna consciousness even within the family.

So family life is not condemned. But if a man forgets his spiritual identity and simply becomes entangled in material affairs, then he is lost. His life's mission is lost. If one thinks, "I cannot protectmyself from the attack of maya," then let him be married. That is prescribed. We don't have illicit sex life. If you want a girl, if you want a boy, get married. Live in Krsna consciousness.

A person who is trained from the very beginning naturally becomes disinclined toward the material way of life, and at the age of fifty he gives it up. How do you start giving it up? That is also a concession: the husband and wife leave the children. If from twenty-five to fifty he remains in family life, he must have some grown-up children. So he entrusts all his family affairs to them. According to the Vedic system, a boy is married at the age of twenty, and a girl is married at twelve

years. So, family affairs are entrusted to some of the boys who are family men, and the husband and wife go on pilgrimages to try to forget these attachments. When the gentleman is completely matured, he asks his wife to go home to his children, and he remains alone. That is the system. Otherwise, if we remain attached to material consciousness, then we will not perfect our Krsna consciousness. So we have to give

ourselves a chance, step by step. Otherwise, if we become too materially complicated, we shall miss the opportunity of this human form of life.

Family life means that we have very loving children, and we are loved. We attract, our wife talks very nicely, and we give very nice instructions. "You do this. You do that." Thus we enjoy life. But we do not know that this enjoyment is false. We are standing on a false platform. At once, in the twinkling of an eye, we may have to give this up. Death is not under our control. From Bhagavad-gita we learn that if one dies while too much attached to one's wife, the result will be that

he will get his next life as a female. And if the wife is very attachedto the husband, it is for her benefit; she gets her next life as a man.Therefore, according to the Vedic system, chastity is greatly stressed. This has nothing to do with Krsna consciousness; it is simply a matter of ending material consciousness. If a woman is chaste and simply thinks of one man, then the result will be that she will get a man's body in the next life. Similarly, if you are not a family man but are attached

to a cat or dog, then your next life will be as a cat or dog. That is also a fact. It is better to love a woman and be attached to her. It is better to have a woman's body than to have a cat's or dog's body. These are the rules of karma, or material nature.

The whole point is that one should begin. If one thinks, "After finishing my sporting life, when I am old and there is nothing else to do, then I shall go to the Krishna Consciousness Society and hear something," at that time one can go, but one should have the opportunity now and should utilize one's life from the very beginning. Therefore, this Society's main object is to give everyone a chance to begin Krsna consciousness at any stage. And, by this process of Hare Krsna, Hare

Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, it is very quick. There is an immediate result.

We shall request all the ladies and gentlemen who are very kindly attending our lectures or reading our literature to go home, and at your leisure hour, dance and chant, or read our books. You will find it very nice. That is our request. That is what our Society is spreading.

Teachings of Prahlada Maharaj - Chapter two

"We Are Spoiling Our Lives!"

Prahlad Maharaja instructs his young friends: "My dear friends, material enjoyment involves agitating the senses. You have this material sense enjoyment, my dear friends, and your only thought is how to enjoythese senses. That's all." In possession of a particular body, we have particular senses, and we enjoy. For example, a camel enjoys thorny twigs. Why? Camels are very fond of thorny twigs because when they chew the twigs, blood comes out of the tongue, and they taste their own blood. The camel thinks this is very nice. He eats thorny twigs, the twigs cut his tongue, and blood oozes out. He tastes his own blood, but he thinks, "I am enjoying." This is sense gratification. Sex life is also like that. We taste our own blood, and we think we are enjoying. This is our foolishness.

The living entity who has contacted this material body is a spiritual being, but because he has a tendency to enjoy, to exploit this material energy, he has contacted a body. There are 8,400,000 species of living entities, each with a different body, and according to the body, they have particular senses in order to enjoy a particular type of pleasure. Prahlad Maharaja says that this body and its particular type of enjoyment go together. Suppose you are given thorny grass or twigs: "Ladies and gentlemen, here is very nice food. It is certified by the camels. It is very good." Would you like to take it? "No! What nonsense are you offering me?" Because you have a different body, you have no taste for that. But if you offer it to a camel, because of his particular body, it is a very nice meal.

One man's food is another man's poison. If one is offered something which is not his food, he cannot take it. The stool-eating hog will not accept nice foodstuffs such as cake. Give him stool, and it will be very nice. But if you are offered the stool, because you have a different body you will say, "What are you offering?"

There are different kinds of material enjoyment, but those who are actually intelligent know that such enjoyment is due to the body. Actual happiness, however, is that which is not enjoyed by material senses but by the spiritual senses. Because we are spirit, we have spiritual senses. Now these are covered by matter, and therefore we are entrapped. Therefore, you should not endeavor to achieve material happiness. It will come. The lower animals have no business profession, but still they eat and live. So Prahlad Maharaja says, "You need not endeavor for material pleasure. That will come. Because you have a body, it is predestined that bodily enjoyment--as you are fit to enjoy it--will come. If misery comes without our calling for it, so happiness will come without our calling for it."

Therefore, we should not be very anxious to aggravate our senses to increase material happiness. In any civilization, those who have no spiritual happiness always hanker after sense enjoyment. Prahlad Maharaja says, "Your life is limited. Although it is very valuable, it is also very limited. And our duty is to dovetail ourselves in some way in Krsna consciousness and to act accordingly. You should not try to increase your material sense enjoyment. You cannot increase it. There are so many different kinds of bodies, and they are guided by nature's law: you have to eat like this, you have to live like this, you have to sleep like this. It has already been arranged."

Our higher intelligence comes with this human body. Because we have higher consciousness, we should try for the higher enjoyment in life, which is spiritual enjoyment. And how can that spiritual enjoyment be achieved? You should not waste your time simply hankering for material pleasure. Then, what is to be done? One should absorb himself in serving the Supreme Lord, who gives the pleasure of liberation. We should turnour attention to achieving the lotus feet of Krsna, who can give us liberation from this material world.

How long do we have to engage ourselves? Prahlad Maharaja says, "We are now in material entanglement. Now I have this body, I will quit this body after a few years, and then I will have to accept another body. Once you take up one body and enjoy as your body's senses dictate, you prepare another body by such sense enjoyment, and you get another body as you want it." There is no guarantee that you will get a human body. That will depend on your work. If you worked just like a demigod, you get a demigod's body. And if you worked just like a dog, then you get a dog's body. This is not in your hands; it is in the hand of nature. Our duty is not to speculate on what we are going to get next. At the present moment, let us understand that we have this material body. Now, if we want to develop our spiritual consciousness or Krsna

consciousness, then we should at once engage ourselves in this Krsna activity. That is auspicious for further progress.

How long should you do it? As long as this body does not stop working. We do not know when it will stop functioning. The great saint Pariksit Maharaja got seven days notice: "Your body will fall in a week." But we do not know when our body will fall. As soon as we are on the road, there may immediately be some accident. We should always be prepared. Death is always there. We should not optimistically think,

"Everyone is dying, I shall live." Why will you live if everyone is dying? Your father has died, your mother has died, your sister, your other relatives--why should you live? You will also die. And your children will also die. Therefore, before death comes, as long as we have this human intelligence, let us engage in Krsna consciousness. This is the prescription of Prahlad Maharaja.

This material body is called purusam. Everyone is anxious to enjoy. Purusa means to enjoy, or the enjoyer. There is no one in this material world who does not like to enjoy sense gratification. Therefore, the body may be what it is--either male or female--but the desire, the ambition, is to enjoy material life. So the body is called purusam.

We do not know when this body will stop, but let us immediately engage in Krsna consciousness and act accordingly. "But if I immediately engage myself in Krsna consciousness, what about my living?" That is arranged for. I am very happy to inform you of the confidence of a student in one of our branches. There was a disagreement. One student said, "You are not looking after how to maintain the establishment," and

he replied, "Oh, Krsna will supply."This is a very nice conviction; I was glad to hear it. If cats and dogs and hogs can get food, and if we are going to be Krsna conscious and fully devote our service to Krsna, will He not arrange for our food also? Is Krsna ungracious? No.

In Bhagavad-gita you will find that the Lord says, "My dear Arjuna,I am equal to everyone. No one is the object of My envy, and no one is My special friend, but for one who engages in Krsna consciousness, I have special attention." If a small child is completely dependent on the mercy of his parents, the parents have special attention for that child. Although the parents are equally good to all the children, for the small children who are always crying, "Mother!" they have great concern. "Yes, my dear child? Yes?" This is natural.

If you are completely dependent on Krsna, who is supplying food to the dogs, birds, bees--to 8,400,000 species of life--why should He not supply to you? This conviction is called surrender. But we should notthink, "Because Krsna is supplying my food, I shall now sleep." No, you have to work, but without fear. One should engage himself in Krsna consciousness.

Now calculate our duration of life. In this age it is calculated that we can live at most to a hundred years. Formerly, a human being used to live up to 100,000 years. In the Satya Yuga, or age of Goodness, they used to live 100,000 years. In the next age, Treta Yuga, they used to live for 10,000 years, and in the next, called Dvapara Yuga, they used to live for 1,000 years. Now, in this age, called Kali Yuga, the estimation is for decreases still further. Anyone can understand this.Suppose my grandfather lived 100 years, and my son is going to live for fifty years, and his son is going to live for thirty years. This is the progress of our modern civilization. We are very proud that we are happy and are improving our civilization. The result, however, is that we try to enjoy material life, but the duration of our life is shortened. This is called maya, illusion.

Now, accepting that we live for 100 years, the duration of life is reduced for those who have no information of spiritual life, who have not conquered sense enjoyment, or who are unable to control the mind. The lifetime of those who are too much addicted to sense gratification, according to this calculation, is at the utmost fifty years. Even if one has fifty years, if he has no information of spiritual life, his night is wasted in sleeping and sex life. That's all. He has no other interest. And in the daytime, what is his concern? "Where is money? Where is money? I must maintain this body." And when he has money: "Now let me spend for my wife and children." Then where is his spiritual realization? At night he spends his time in this way, and by day he spends time in that way. Is that his mission in life? How horrible such a life is.

The average person is illusioned in childhood--playing football and sporting. Up to twenty years, easily, you can go on like that. Then when you become old, for another twenty years you cannot do anything. When a man becomes old, his senses cannot function. You have seen many old men; they have nothing to do but rest. Just now we have received a letter from one of our students that his grandmother is paralyzed and has been suffering for the last three and a half years. So, in old age, everything is finished as soon as you are sixty years old. Therefore, from the beginning to twenty years of age, everything is spoiled; and even if you live for a hundred years, another twenty in the last stage of life is also spoiled. So forty years of your life are spoiled in that way. And in the middle age there is a very strong sex appetite, so another twenty years can be lost. Twenty years, twenty years, and twenty years--sixty years gone. How long are you going to live?

This is the analysis of life by Prahlad Maharaja. We are spoiling our life instead of using it.

Bhagavad Gita Chapter 18 Texts 36 to 40 informs us about happiness:

O best of the Bharatas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.

That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion.

And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.

From the above one can deduce that "as is the state of the mind so is the nature of one's happiness." Thus, seeking happiness from another person (or mind) will fail. Bhagavan tells us about the Dull, the Passionate, and the Good mind.

To the Dull mind, living in an utterly deluded world of make-believe is happiness. He lives in an artificial state of bliss.The constancy because of which a foolish man does not abandon anger, violence, fear, grief, depression, lust, possessiveness, egoism, and also arrogance and conceit, that fortitude, O Partha. is Tamasic
(Dull).

To the rajasic nature of mind, happiness consists of sensations and excitements - at first it is like nectar, but in the end it becomes poison. The fortitude, O Arjuna, by which one holds fast to duty, pleasure and wealth, from attachment and craving for the fruits-of-action, that fortitude, O Partha, is rajasic (Passionate) .

For the Good or sattvic state of mind, the happiness is like poison at first then like nectar at the end. When the happiness is unconscious then it results in a condition of bliss. Bliss is not of the mind, but in the supreme state of unconsciousness the experience of bliss comes. One is detached from that which appears to be poison. The man of sattvic quality is detached in the midst of favorable conditions of life and so in the end he is supremely happy. It is happiness born of detachment and not dependent on another human being.

Seeking happiness from others results in disappointment and unhappiness. Cultivate and nurture the sattvic state of mind that will lead to Eternal Happiness - the happiness that endures, not the one that decays in the process of time or is dependent on the whims and fancies of others..

How can we develop this Sattvic state of mind? One has to return to the original rather than the acquired nature of the mind. We must observe the mind by conducting an inquiry into the processes of the mind that would enable us to see how we have built up an acquired nature due to which we are caught up in the Para-dharna and have lost sight of the Svadharma.

To become aware of the acquired nature is to start the process of being free from it. To discover one's original nature is to be initiated into a new dimension of living, a revolutionary event in the journey of life. By the Grace of Bhagavan, I will have a another post on this topic in the next day or two.