It's Better to Work for Krishna.

 It's Better to Work for Krishna.

Working in devotion is better than renunciation of work because the idle mind is the devil's workshop. Since the living entity is active by nature both mentally and physically, to stop acting and stop thinking is an artificial position, which cannot be maintained. Therefore instead of trying to become free from material existence by artificially trying to stop acting and thinking, one can be immediately liberated from material existence simply by engaging in devotional service to Lord Sri Krishna. This is confirmed by Srila Rupa Goswami as follows:

īhā yasya harer dāsye
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate

"One who engages in the transcendental service of the Lord in body, mind and word is to be considered liberated in all conditions of material existence."--Bhakti-rasāmṛta-sindhu 1.2.187

Since even to maintain this material body. work cannot be given up, the best system for both material and spiritual success is to absorb one's life fully in acts of devotion to the Supreme Personality of Godhead, Lord Sri Krishna.

By Sankarshan Das Adhikari

Duties happen automatically and naturally on renunciation of Desires

If a man has a particular desire, it is not a rule that this desire will always be satisfied. A desire may or may not be satiated. Till today all the desires of even a single individual have not been satiated, nor will they ever be satiated. If a desire is born, and if it is not fulfilled, it causes a lot of pain. But the condition of man is such that he continues to feel saddened by unfulfilled desires, simultaneously he continues to have new desires ! The outcome is that neither all his desires are fulfilled, nor does the pain and
sorrow end. Therefore if a person wants to be rescued from pain, the remedy is Renunciation of Desires (Kaamanaa ka tyaag).
In the scriptures it is written that in this human body, there is a predominance of action. Deep within himself, when a man, has the desire to acquire something, he is inclined to act. An action is of two kinds -
"kartavya" (duty, i.e. what ought to be done) and "akartavya" (what ought not be done). Performance of action with a disinterested spirit (nishkaam bhava) i.e. FREE OF DESIRES, is "kartavya". Performance of action with interested spirit (with personal desires) is "Akartavya." - NOT DUTY.
The root of Akartavya is desire for sensual pleasures that come from association. When desire for pleasure is wiped out, Akartavya does not happen. And when Akartavya does not happen, one automatically and by default observes "Kartavya", i.e DUTY is inevitably protected and fostered. The
spiritual discipline that happens naturally or automatically is real (authentic), whereas that spiritual discipline that is practiced intentionally
with effort is unreal (artificial) .
Ram Ram