If a man has a particular desire, it is not a rule that this desire will always be satisfied. A desire may or may not be satiated. Till today all the desires of even a single individual have not been satiated, nor will they ever be satiated. If a desire is born, and if it is not fulfilled, it causes a lot of pain. But the condition of man is such that he continues to feel saddened by unfulfilled desires, simultaneously he continues to have new desires ! The outcome is that neither all his desires are fulfilled, nor does the pain and
sorrow end. Therefore if a person wants to be rescued from pain, the remedy is Renunciation of Desires (Kaamanaa ka tyaag).
In the scriptures it is written that in this human body, there is a predominance of action. Deep within himself, when a man, has the desire to acquire something, he is inclined to act. An action is of two kinds -
"kartavya" (duty, i.e. what ought to be done) and "akartavya" (what ought not be done). Performance of action with a disinterested spirit (nishkaam bhava) i.e. FREE OF DESIRES, is "kartavya". Performance of action with interested spirit (with personal desires) is "Akartavya." - NOT DUTY.
The root of Akartavya is desire for sensual pleasures that come from association. When desire for pleasure is wiped out, Akartavya does not happen. And when Akartavya does not happen, one automatically and by default observes "Kartavya", i.e DUTY is inevitably protected and fostered. The
spiritual discipline that happens naturally or automatically is real (authentic), whereas that spiritual discipline that is practiced intentionally
with effort is unreal (artificial) .
Ram Ram
sorrow end. Therefore if a person wants to be rescued from pain, the remedy is Renunciation of Desires (Kaamanaa ka tyaag).
In the scriptures it is written that in this human body, there is a predominance of action. Deep within himself, when a man, has the desire to acquire something, he is inclined to act. An action is of two kinds -
"kartavya" (duty, i.e. what ought to be done) and "akartavya" (what ought not be done). Performance of action with a disinterested spirit (nishkaam bhava) i.e. FREE OF DESIRES, is "kartavya". Performance of action with interested spirit (with personal desires) is "Akartavya." - NOT DUTY.
The root of Akartavya is desire for sensual pleasures that come from association. When desire for pleasure is wiped out, Akartavya does not happen. And when Akartavya does not happen, one automatically and by default observes "Kartavya", i.e DUTY is inevitably protected and fostered. The
spiritual discipline that happens naturally or automatically is real (authentic), whereas that spiritual discipline that is practiced intentionally
with effort is unreal (artificial) .
Ram Ram
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