In the beginning we may find chanting to be very bitter

A patient suffering from jaundice is advised to take sugarcane juice daily by the doctor. Due to the disease of jaundice the patient finds the sugarcane juice very bitter and feels like giving up. However having faith in the doctor that the sugarcane juice is hastening his recovery he patiently keeps on having it daily though in the beginning he practically does not realize that the sugarcane juice is hastening his recovery. As he continues to have the juice and his disease vanishes he starts relishing the taste of the sugarcane juice. Thus he realizes that the sugarcane juice is extremely sweet but he was not able to relish it before because of his disease.

Similarly we should have faith in the words of our guru and acharyas and continue to chant the Holy Names of Nityananda, Gauranga and the Hare Krishna Mahamantra with patience. The greatest disease is our desire for material enjoyment and the greatest medicine is chanting of Nityananda, Gauranga and the Hare Krishna Mahamantra daily. In the beginning we may find chanting to be very bitter but having faith in the words of our acharyas and guru we should continue chanting with patience knowing that the medicinal effect is taking place though in the beginning we don't realize it practically. As the disease of desire for material enjoyment vanishes we start relishing the Holy Names and with a higher taste of the Holy Names the lower taste of sense gratification is lost. The Holy Names are always sweet but it is the disease that is not allowing us to relish the Holy Names in the beginning which is realized later on as the disease is vanished and one relishes the Holy Names.

Ending of all desires can be called Sukh (NICE MESSAGE)

Ending of all desires can be called Sukh.As swami bruthari said in Vairagya Shatakam : "who is poor? , person who has big desires is the poorest."

"Chah gayi chinta miti manua beparvah,jinko kachu nahi chahiye,vo shahanpati shah" (He who has no desire of any kind is richer than the richest)

Why do we get sad?
when circumstances/results/outcomes are not according to our wishes/desire ,we get sad.As Bhagwan said in Gita - Building of obstruction in the way of desire, produces anger.

What should we do to get rid of sadness.
Stop desiring.

If we stop desiring how can we perform Karam?
I do not say take the path of doing nothing.
Karam are happening even when we are observed as not doing anything.
When we are sitting down,it does not mean that digestion is not happening.Even sitting down is a karam in itself.The foolishness on one to that he is the doer of a karam binds him in shackels.Plan,Do, everything properly and perform which is required/endoresed by scriptures/performed before by great men,Just take "I am doing/will do/have done" OUT.This is true in itself.I ask you are we reaaly in control anyway? If we are in control then why do we get sad/sick/loss of family/old/loss of property/death?
The fact is that we are not in control of what happens,foolishness gets us stuck and takes us to the chakra of life and death.

AS Swamiji told  one story,as  follows:
There was this Raja going with his army through a forest,he sees a Sanyasi sitting in the shadows of a tree.Raja asked Sanyasi "why didnt you salute me" to which Sanyasi answered "I donot salute my subordinate"
Raja asks in which way he is subordinate to him as he is the Raja and is in charge of his kingdom and everything that his kingdom covers and sanyasi doesnt even have proper clothes to wear.
Sanyasi - "everything you say?"
Raja - "yes"
Sanyasi -"if you are in charge of everything in your kingdom then banish all the flies from your kingdom"
Raja - "I have no power to do that and how am I your subordinate?"
sanyasi - "because I am not in control of anything,I have no desire and that makes you my subordinate."
The essence of this story is one who doesnt want anything/have no desire is actually greater than everyone.

Want to be Sukhi = stop desiring !!!!

The work that can be accomplished by God's grace, can never be accomplished by our wisdom and strength

The work that can be accomplished by God's grace, can never be accomplished by our wisdom and strength. However, until you do not put your complete effort, till then the geniune prayer that takes place within, will not happen. This is because on applying your full strength and effort, when one experiences a feeling of being helpless and without any strength or power, then reliance on one's own strength, capabilities, power, abilities, effort will break off, and once this happens, geniune prayer will take place.

Buddhirvikunthataa Naath Samaaptaa mama yuktayah |

When our intellect feels overwhelmed, when our abilites, our effort fails, at such time, geniune prayer takes place, or else a subtle element of pride of our strength that remains makes one pray superficially. Such false prayer will not do. When people say that we have prayed but nothing whatsoever has happened (no effect whatsoever), then in fact, geniune prayer has not taken place ! Prayer is not something that is done, it happens from within, in other words, it happens by the Self axiomatically and automatically. If the praying is from within, then immediately the work will happen.

When there is reliance of some sort on our own strength, abilities, position, knowledge, wisdom, caste, stage in life, particular group / organization, then neither geniune prayer will take place, nor geniune surrendering to God will happen. Because as long as there is reliance on one's strength, abilities, etc., a subtle egoism persists. As long as there is egoism, geniune prayer or geniune surrendering to God will not happen. And without geniune prayer and surrendering, the work will not happen.

When one experiences a total feeling of helplessness (i.e. feeling of being without any strength or abilities), then geniune prayer and geniune refuge in the Lord will take place - "Sune ri mein ne nirbal ke bal Ram." The meaning of helplessness (without any strength whatsoever) does not mean that our body has turned weak, there is no strength in it, we become ill. Rather it mean that we are feeling a sense of hopelessness with our own strength, there remains not the slightest bit of dependency, reliance or pride of our own strength. There is feeling of complete hopelessness with regards to power of the intellect, the mind, our wealth, our body, our education etc., and there is intense and single-pointed hope in attaining only God, then the prayer will work.

From "Praarthnaa Aur Sharanagati" in Hindi pg 53-55 by Swami Ramsukhdasji

The work that can be accomplished by God's grace, can never be accomplished by our wisdom and strength

The work that can be accomplished by God's grace, can never be accomplished by our wisdom and strength. However, until you do not put your complete effort, till then the geniune prayer that takes place within, will not happen. This is because on applying your full strength and effort, when one experiences a feeling of being helpless and without any strength or power, then reliance on one's own strength, capabilities, power, abilities, effort will break off, and once this happens, geniune prayer will take place.

Buddhirvikunthataa Naath Samaaptaa mama yuktayah |

When our intellect feels overwhelmed, when our abilites, our effort fails, at such time, geniune prayer takes place, or else a subtle element of pride of our strength that remains makes one pray superficially. Such false prayer will not do. When people say that we have prayed but nothing whatsoever has happened (no effect whatsoever), then in fact, geniune prayer has not taken place ! Prayer is not something that is done, it happens from within, in other words, it happens by the Self axiomatically and automatically. If the praying is from within, then immediately the work will happen.

When there is reliance of some sort on our own strength, abilities, position, knowledge, wisdom, caste, stage in life, particular group / organization, then neither geniune prayer will take place, nor geniune surrendering to God will happen. Because as long as there is reliance on one's strength, abilities, etc., a subtle egoism persists. As long as there is egoism, geniune prayer or geniune surrendering to God will not happen. And without geniune prayer and surrendering, the work will not happen.

When one experiences a total feeling of helplessness (i.e. feeling of being without any strength or abilities), then geniune prayer and geniune refuge in the Lord will take place - "Sune ri mein ne nirbal ke bal Ram." The meaning of helplessness (without any strength whatsoever) does not mean that our body has turned weak, there is no strength in it, we become ill. Rather it mean that we are feeling a sense of hopelessness with our own strength, there remains not the slightest bit of dependency, reliance or pride of our own strength. There is feeling of complete hopelessness with regards to power of the intellect, the mind, our wealth, our body, our education etc., and there is intense and single-pointed hope in attaining only God, then the prayer will work.

From "Praarthnaa Aur Sharanagati" in Hindi pg 53-55 by Swami Ramsukhdasji

An action, in itself, cannot be good or bad because action is never an isolated from its circumstancesAn action, in itself, cannot be good or bad because action is never an isolated from its circumstances

An action, in itself, cannot be good or bad because action is never an isolated from its circumstances.
We know many cases where an action is "good" under a given situation whereas, the same action in a different context is "bad". Telling truth is good in a court of law but telling truth where an innocent person can be harmed by someone's evil action is bad! For example, Krishna advising Yudhisthira not to give straightforward answer to Dronacharya when the elephant named Ashwasthama got killed, giving him the impression that it was his son by the same name may have been killed, just to render him ineffective in the war to save Pandavas, where righteousness belonged! Another example, if killing, Per Se, is "bad", why its alright to kill in a war?

The reason for such a complexity is our solid interdependency on each other and nature that no thing in itself can be considered as "always good" or "always bad". Circumstances surrounding events determine relative goodness or evilness! Again "good" and "bad" are only in minds of people, and hence they are relatively good or bad, not in absolute sense!
Having said this, we must be aware of its practical implications:
Engage in those actions without being a doer, and with the best of intentions and skills that will result in greater good even at relative level. And above all, Trust God, HE/SHE/IT knows better!

Understanding comes from the Absolute while living happens in relative world!

Last point: Only as an individual, we don't have freedom or have some freedom limited by our conditioning! However, what we really are is Freedom itself, not that we have freedom, Just as God IS all freedom!
That which IS without limit, how can it not have Freedom to go on existing in infinite ever-changing forms including the freedom to be limited?

Without knowledge, there cannot be detachment.

vasudeve bhagavati
bhakti-yogah prayojitah
janayaty asu vairagyam
jnanam ca yad ahaitukam
[SB 1.2.7]

"If somebody engages himself in the devotional service of Vasudeva, then very quickly this detachment develops. And knowledge." Knowledge also. Without knowledge, there cannot be detachment. Without knowledge, one cannot be detached. And what is that knowledge? The knowledge is that "I am not this matter; I am spirit soul." So... But this knowledge is... Although it is very easy thing to say, that "I am not this body, but I am spirit soul," but actually to have perfect knowledge, that is a great job. It is not very easy. For getting that supreme knowledge so many, I mean to say, transcendentalists, they were trying life after life, just to get detached. But the easiest process is that if one is engaged in the devotional service. That is the formula given in Srimad-Bhagavatam. Vasudeve bhagavati. Vasudeve bhagavati, "in the Personality of Godhead, Krsna." Vasudeva is Krsna. Vasudeve bhagavati bhakti-yogah prayojitah [SB 1.2.7]. Bhakti-yoga means devotional service. If it is applied, if we apply our devotional service unto the Supreme Lord Sri Krsna, then the result will be that janayaty asu vairagyam, very soon you'll be detached from this material attraction. Very soon. And jnanam ca yad ahaitukam. And you'll gain also knowledge. You do not know how you have received knowledge. That is the magic. That is the magic. Because how you'll get knowledge? That is also stated in the Bhagavad-gita.


This, all these Vedic scriptures, they are interrelated. They are not contradictory. If somebody says that "We find some contradiction from Vedic literature, from this literature to that literature," no. There is nothing at all, any contradiction, even, even in the preachings of the great acaryas. I am speaking of India . There were many great acaryas, I mean to say, reformers, came. Lord Buddha also appeared in India . Then, after Lord Buddha, Sankaracarya came. Then, after Sankaracarya, Sri Ramanujacarya came. Then, after Sri Ramanujacarya, Madhvacarya, and then, lately, Sri Caitanya, Lord Caitanya. He came. But you will find a link, a link, although superficially we may see that Lord Buddha is speaking something which is contradictory to Lord Sankaracarya' s teaching, or Ramanujacarya is speaking something which is contradiction to Sankara. No. There is no contradiction. It is the question of studying how they are paving way for ultimate spiritual realization. That requires a very, I mean to say, substantial knowledge, how they are paving the way, just step by step.

Just like Lord Buddha's teaching. Lord Buddha's teachings is... That is also detachment from matter, nirvana. Nirvana. But he does not speak anything about the spirit soul. Because the position in which he was speaking, that position, for the human, humanity, was not suitable for understanding what is the constitution of spirit, therefore he did not say anything about spirit. He simply preached nonviolence. So far our body is concerned, he stressed on the point that we should be nonviolent. We should not be killing animals anymore. That was his preaching. Similarly, Sankara... A little more than Buddha. He said, "No, no. Matter is not all. The spirit is real thing. Matter is false." Brahma satyam jagan mithya.. Now, he did not say about the activities of spiritual life. He simply gave hint that there, that matter is false. Matter is generated by spirit. Spirit is the real, principle thing. Just like Buddha did not say anything about spirit. He simply wanted that detachment of, from matter. But detachment from matter... Then where is my stand? Where is my stand? If I leave this room, I must have another room to stay. So that is the position of Buddha. He did not say about the spirit. But Sankara, Sankara said, "No, matter is our false position. Spirit is real position." But he did not say anything, what are the activities of the spiritual life. Then Sri Ramanujacarya came. He described the actual position of spiritual life. These are gradual development. Your, I mean to say, Lord Jesus, also, Lord Jesus Christ, he also gave hints of spiritual life, kingdom of God . So when we speak of kingdom of God , a kingdom, vacant, cannot be. Kingdom means there must be activities. Otherwise, what is the meaning of kingdom? So, of course, he did not give any detailed account of the kingdom of God , but he gave hint.

So these are gradual development so far the human society is concerned. As the position is. The whole process is, as Lord Sri Krsna says in this Bhagavad-gita,